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The Book of Legends/Sefer Ha-Aggadah: Legends from the Talmud and Midrash
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From Library Journal
The publication of the complete Book of Legends in English is a landmark event in Jewish learning. Since its original compilation (1908-11) by Bialik and Ravnitzky, two commanding figures in Hebrew literature, this work has been a classic text of rabbinic legend and lore. It is a thematic anthology of nonlegal rabbinic literature on all aspects of human life (e.g., creation, redemption, wisdom, clothing, folk medicine studied through Jewish stories, parables, sayings, homilies, and anecdotes). The translation by Braude is clear, lucid, and readable and includes interpolations that increase the sense and comprehension of the text. The introduction by David Stern analyzes both the volume's place in Rabbinic Judaism and the achievement of the compilers, noting both strengths and weaknesses. This volume is recommended to all libraries with an interest in Judaism, folklore, and religion.- Maurice Tuchman, Hebrew Coll. Lib., Brookline, Mass.Copyright 1992 Reed Business Information, Inc.
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Review
To have Book of Legends/Sefer Ha-Aggadah available in English is to open to the entire English-reading world -- Jew, non-Jew, religionist, secularist -- one of the very great creations of humankind: a rich and intricately woven tapestry of tales, homilies, legends and dreams that come to us from the very roots of the imagination. What a treasure!"-- Chaim Potok"Bialik and Ravnitzky's great compendium of Rabbinic legend and homily has been an indispensable resource ever since its publication in Hebrew eight decades ago....English readers are very fortunate to be able at last to avail themselves of this extraordinary compilation."-- Robert Alter"In translating Bialik and Ravnitzky's incomparable thematic anthology into very readable English, William Braude, master translator of Rabbinic texts, has provided the English reader with a wonderful access to the wealth of Rabbinic interpretation and lore. This book should be a fixture in the library of every serious Jew."-- Norman J. Cohen, Dean, Hebrew Union College-Jewish Institute of Religion"Sefer Ha-Aggadah has long been one of my favorite volumes of Jewish literature. Bialik and Ravnitzky arranged topically a vast collection of Talmudic and midrashic material. Whatever one is looking for, be it stories about biblical characters or reflections on love, evil, childrearing, or healing; it is there .... A most welcome addition to the growing collection of Jewish classics now available in English translation."-- Judith Hauptman, Associate Professor of Talmud, Jewish Theological Seminary"Sefer Ha-Aggadah restored the prestige of the non-legal sections of the Talmud and nurtured aesthetic appreciation for one of the world's most creative and colorful literatures. I fully endorse this marvelous translation by William Braude."-- David Weiss-Halivni, Columbia University
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Product details
Hardcover: 920 pages
Publisher: Schocken Books; First Edition edition (November 10, 1992)
Language: English
ISBN-10: 9780805241136
ISBN-13: 978-0805241136
ASIN: 0805241132
Product Dimensions:
8.9 x 1.9 x 11.1 inches
Shipping Weight: 4.6 pounds (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
64 customer reviews
Amazon Best Sellers Rank:
#127,638 in Books (See Top 100 in Books)
Mark Batterson, author of The Circle Maker, turned me on to this book. You don't just read this book. You wander through and stay a bit here and stay a bit there. You go back and visit and linger, then move on only to be drawn into another time of lingering.
Since I started writing commentaries on lectionary selections, I have gotten a LOT of books which surround me on three sides, all within arm's reach. That comes to about a 100 volumes surrounding me on four bookshelves. Of all those, including the famous Anchor Bible Dictionary, the even more august Theological Dictionary of the New Testament, and 10 translations of the Bible, I still go to this volume more than any 10 other volumes put together. It's stuff you don't learn in a Christian semenary, and it's a great leavening for Old Testament stories. It tells the tales which have been added on by the Talmud and other sources. This may be the best source of such stories aside from the Talmud itself, which runs to over 20 volumes.It's longevity in service to my writing is the best testament I can make.
A great book for anyone interested in locating sources in Midrash, Talmud, etc. regarding almost any topic. The index in the back is clear and the translations of the Hebrew are generally extremely accurate and comprehensible. A must-have for any rabbi or any serious Torah scholar.
Where has "legend" gone? Do you study the Scriptures? Do you study the Hebrew Scriptures? Are you able to draw out all the meaning you can? Do you know about the "Foundation Stone?" When does it first appear in God's creation? Where does it reappear in the Scriptures? Do you know what is the "navel of the world? Do you know the story behind it? Do you realize that if you did you could understand Israel and Jerusalem better? These are "legends!" For centuries they provided a context in which the Torah and other Hebrew Scriptures could be taught orally. We know the story of Moses. At the "burning bush," Moses enters into a crucial moment in his life. He has undergone a purification. He no longer looks back at his mistakes and failures. He has gone through conversion. He has achieved a certain openness. He has a new understanding of God. Before, it was Moses who had things to do for God. Now, there is room for God to step in. Moses is now willing to let God take the initiative. Yet, he's fearful (a good sign-a God sign), but he is capable of letting God illuminate him and to use him as he wishes. In, The Book of Legends/Sefer Ha-Aggadah: Legends from the Talmud and Midrash, the Rabbis show us that Moses has undergone a transformation. Not only this. For Christians, in fact, I am sure there is seen in it: a foretelling of the Parable of the Good Shepherd. This is legend! This is what it's all about: "`Now Moses was tending the flock' (Ex. 3:1). The Holy One tested Moses by means of the flock, as our masters explained: When Moses our teacher was tending Jethro's flock in the wilderness, a lamb scampered off, and Moses followed it, until it approached a shelter under a rock. As the lamb reached the shelter, it came upon a pool of water and stopped to drink. When Moses caught up with it, he said, "I did not know that you ran away because you were thirsty. Now you must be tired." So he hoisted the lamb on his shoulder and started walking back with it. The Holy One then said: Because you showed such compassion in tending the flock of a mortal, as you live, you shall become shepherd of Israel, the flock that is Mine." It's a great collection of the wisdom of the Rabbis that touches various and multiple aspects of human life. It follows the format of the books of Scripture. It therefore doubles as a ready-made commentary, filled with riches in English that you may not find elsewhere. Once you begin, you may not want to study the Hebrew Scriptures any other way. The price may seem steep. But it is well-made with a beautiful dust jacket which will stand out on you book shelves. It will probably last a lifetime, and then some. FYI, on Wikipedia, I saw what they call "a modern folklorist's professional definition of legend" proposed by Timothy R. Tangherlini in 1990: Legend, typically, is a short (mono-) episodic, traditional, highly ecotypified historicized narrative performed in a conversational mode, reflecting on a psychological level a symbolic representation of folk belief and collective experiences and serving as a reaffirmation of commonly held values of the group to whose tradition it belongs."
It is hard to believe that it was only so far back as 1908 that Russian poet Hayim Bialik and editor Yehoshua Ravnitsky put their heads together to create the Sefer Ha-Aggadah, a compendium of legends, history and lessons from the Talmud and the Midrash. Originally, in Hebrew (much of that translated from the Aramaic) it was finally translated into English by William Braude, appearing in 1992. Until that time, much of the material covered was only available to students of the Talmud, a loss to many generations of Jews as well as other of different faiths around the world.Irreverently, I think of 'The Book of Legends' as the 'juicy parts' redaction of the some of the most important bodies of work in the Jewish faith. The Talmud is composed of both law and legend, and the stones of that law grind exceedingly fine. To be honest, I am much more drawn to the lore and legends; because I believe it is there that the true center of the Jewish spirit can be found. Whether it be the story of Solomon's struggles with demon kind, or the thoughts of the sages on the nature of God, this is the imagination and the heart of thousands of years of belief.Am I exaggerating? I don't know. But this material has lived as oral tradition from generation to generation, and now we are able to hold it in printed form, simply to read or for research. Bialik and Ravnitsky put an immense effort into gather the material together from many diverse sources, and then managing to arrange it is such a fashion that it is accessible. The first parts are organized in accordance with Jewish biblical history, and then as the deeds of the Sages. Following sections turn to Israel's place in the world, the nature of God, man, his community and the world itself. This adds up to a mighty volume of over 800 large pages of small print.I won't pretend that this is easy reading. Much is, but just as much contains the cryptic and dense style one would expect from material that has lived long as verbal tradition. But both the original compilers and the translator have done their utmost to bring much that was almost secret into the light. For me it contains the answers to many of the puzzles of Jewish history and belief. And a whole new set of questions to ask and think about. I hope it does the same for you.
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